The Russian punk rock band “Pussy Riot,” currently on trial for desecrating Moscow’s Christ the Savior Cathedral, is being elevated by Western elites and media outlets to the status of a human rights icon.
Time magazine describes the trial as “A Kangaroo Court Goes on a Witch Hunt,” while Britain’s Guardian newspaper quotes supporters comparing group leader Nadezhda Tolokonnikova to Simone de Beauvoir. The Obama administration says it is “deeply concerned” about what it calls a “politically-motivated prosecution,” and the pro-abortion “human rights” group Amnesty International claims the trio are “prisoners of conscience.” Madonna Ciccone and other American pop stars and celebrities have characterized the girls as “heroes” and are demanding their release.
However, those same sources are giving a very truncated version of what the trio of girls actually did when they entered Russia’s most revered church, for what the band members claimed was merely a political protest against the administration of Russian President Vladimir Putin.
The three women, all in their twenties, are being prosecuted for barging into the Cathedral’s most sacred space, the sanctuary that contains the altar, where they performed a high-kicking dance, sang an expletive-laden song, and engaged in mockery of worship. A video of their antics, with an English translation of the lyrics, can be found here (warning: offensive content).
Western media accounts typically quote only one phrase from the song sung by the trio, “St. Mary, virgin, drive away Putin,” giving the impression that the song was nothing more than an outcry against the Russian leader. However, an English translation of the full lyrics obtained by LifeSiteNews.com indicate that the girls had more than just electoral politics in mind.
In addition to their mockery of Orthodox worship, the girls derided the “Black robe, golden epaulettes,” of Orthodox clergy, and mocked the “crawling and bowing” of the parishioners. They then added a barb against the Orthodox Church’s defense of public morality, stating, “The ghost of freedom is in heaven, Gay pride sent to Siberia in chains.”
“The head of the KGB is their chief saint,” continue the girls, in reference to Putin’s former position under the Soviet regime.
They then sing a stanza associating the sacred with feces, followed by another stanza objecting to perceived support of the Putin administration by leaders of Orthodoxy, then another stating “Patriarch Gundyaev believes in Putin,” adding “B**ch, you better believe in God.”
Another aspect of the story that has been left virtually unreported by Western media outlets is the association of “Pussy Riot” and its members with other obscene displays calculated to provoke moral offense and outrage.
In 2008, “Pussy Riot” member Nadezhda Tolokonnikova, her husband and other member of the art-group “Voina” entered Moscow’s Museum of Biology in order to engage in a “fertility rite” protest against the election of Dmitry Medvedev as the country’s president. They removed their clothes and engaged in public sex in the museum, while others took photos of the incident and posted them on the Internet.
The group’s repeated acts of calculated provocation against Russian religious and moral sensibilities have created an impression of the band in their home country that differs dramatically from the sympathetic portrayal produced for Western consumers.
While America’s pop culture royalty and media establishment fawn over the jailed trio, Russian performers have been loathe to associate themselves with their cause, including the nation’s two biggest rock stars, Zemfira and Mumiy Troll. Some, like the star singer Elena Vaenga, have even denounced them publicly, stating, “I’ll personally drink to the health of the judge who’ll slap them with some jail time.”
Even sympathetic Russian journalist Michael Idov admits in a recent article for the New York Times that “the hometown opinion on Pussy Riot is mixed at best. Even the liberal response has involved language like ‘They should let these chicks go with a slap on the ass.’”
Religious persecution from Russia’s liberals?
Alexander Shchipkov, chairman of the Club of Orthodox Christian Journalists, whom the Voice of Russia characterizes as “a prominent blogger who had to pay dearly for his religious beliefs back in the Soviet times,” regards the group’s cathedral “protest” as a “a cold, bloodless terrorist act.”
“The people who stand behind Pussy Riot want the church to adopt a secular system of values – moral relativism, ecumenism, political correctness and other rules of consumer society. The church will never agree to this kind of ‘secular Reformation,’” Shchipkov added, according to the Voice of Russia.
Dr. Igor Beloborodov, director of Russia’s Demographic Research Institute, told LifeSiteNews in an email interview that “Pussy Riot” has “repeatedly insulted the feelings of believers” in Russia, and is actively engaged in promoting an anti-family, anti-Christian agenda.
“Few people know that their aggressive actions have taken place under the slogans of the LGBT community,” wrote Beloborodov. “They have repeatedly stated in their comments that these actions are directed not only against the Orthodox Church and orthodox believers, but also in solidarity with sexual minorities, which in their opinion, are not supported by the Russian authorities.
“They chose the church as a target for attack, as Orthodox priests are actively supporting the traditional family and the telling of truth about homosexuality,” he continued. “Obviously, in the spread of the ‘culture of death’ this group and all of their actions are a well-planned social project to discredit the church and the destruction of the natural family.
That is why today the anti-Christian lobby is expending huge resources in order to present this group as ‘martyrs.’ In fact we are dealing with dangerous anti-moral ‘terrorists’ fighting against society, churches and our children,” he added.